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According to Chinas Han Dynasty (207 B.C.-9 A.D.), there are twain principles opposite each(prenominal) other(a) in the universe: yin and yang. Yins principles consist of femaleness, the moon, and submission, while yangs principles consist of maleness, the sun, and dominance. Yin produces yang, and yang produces yin, and uncomplete continu everyy dominates or determines the other. Similarly, in the short story action, by Bessie Head, the two main percentages demonstrate this universal balance. The character witness symbolizes life, while the character Lesego represents death.          livelinesss character represents rejuvenation and a urgency of life. For example, when she first moves into the colonisation, The other women briskly entered her yard with hoes to marker bulge the weeds and grass, baskets of earth and buckets of water to re-smear the mud w alones, and they had make two idle men to rectify the precarious rock-and-roll of the wooden poles of the mud hut (p.431). Just as the settlementrs let emerge life to the yard, bread and butter breaks the monotony of the colony by presenting its passel with the luxuries of pricy nourishment. The youthful look of the yard is similar to the new ideas Life brings to the village, such as making a stage argument out of prostitution. Furthermore, the villagers believe sex ought to be available whenever possible like food and water(p.431). She is a necessary divergence of life to both the men and the women of the village. She keeps the men healthy by making her body readily accessible to them, and she keeps the beer-brewing women elated by world their leader. Lifes modern views and business skills make her important to the village                                                                                           Kishore 2 an d to the villagers lives.      Â!  Â Â Lesego symbolizes the death of Lifes independence and livelihood. For example, upon their matrimony, he took control of all the money. She had to ask him for it and state what it was to be used for(p.434). Before their marriage, Life al shipway has her way with money: buying vast amounts of food without having to consult anyone. Now, she must rely on Lesego for things that she wants. sort of of being the leader she is when she runs her prostitution business, she must succumb to Lesego.

Furthermore, after the marriage, she becomes expeditious when the things she loves -- hysteria and cheap rowdiness (p.43 4) -- are interpreted away. By forbidding Life to have the radio on or go out with men, Lesego kills her vivacious personality. The monotony of the village which she breaks upon lamentable to the village comes back anew in her marriage to Lesego.          both(prenominal) Life and Lesego influence the village in different slipway. insofar Lesegos authoritarian ways overcome Lifes uniqueness and vivacity. Life is an outsider in Lesegos world and is soon gone, showing that new ways of thinking or new inventions are not invariably ideal in a society already expert with its way of living. Works Cited Head, Bessie. Life. Literature and the Writing Process. Elizabeth McMahan, Susan X         Day, and Robert Funk. 5th ed. Upper Saddle River, NJ: Prentice, 1999. 430-436. Hooker, Richard. Chinese Philosophy: Yin and Yang. detonating device State University,         06/06/99. If you want to g et a full essay, mellow society it on our website: ! OrderCustomPaper.com

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